Everyday thousands of children are being sexually abused. You can stop the abuse of at least one child by simply praying. You can possibly stop the abuse of thousands of children by forwarding the link in First Time Visitor? by email, Twitter or Facebook to every Christian you know. Save a child or lots of children!!!! Do Something, please!

3:15 PM prayer in brief:
Pray for God to stop 1 child from being molested today.
Pray for God to stop 1 child molestation happening now.
Pray for God to rescue 1 child from sexual slavery.
Pray for God to save 1 girl from genital circumcision.
Pray for God to stop 1 girl from becoming a child-bride.
If you have the faith pray for 100 children rather than one.
Give Thanks. There is more to this prayer here

Please note: All my writings and comments appear in bold italics in this colour

Sunday, 3 May 2026

Islamic vignettes from around the world > Norway - Slap on wrist for child rapist because he's stupid; Nigerian rape festival

 

Norway: Muslim migrant gets just six months in jail for raping 13-year-old girl because he has a low IQ


Would a native Norwegian have gotten just six months in jail for raping a 13-year-old girl if he were found to have a low IQ? What do you think?

Hålogaland lagmannsrett (Troms district court) in Tromsø by Harald Groven, Creative Commons Attribution-Share Alike 3.0


Syrian gets just six months in jail for raping 13-year-old Norwegian girl after court cites his low IQ

by Thomas Brooke, Remix News, April 30, 2026:

A 21-year-old Syrian man convicted of raping a 13-year-old Norwegian girl in a bike shed will serve just six months in prison after a court cited his low IQ, limited development, and a recent change in Norwegian sentencing law.

Abdelmonem Abdelrazak Al-Yousef was found guilty by Nord-Troms and Senja District Court on March 31 in relation to the rape that occurred during the night of Sept. 7, 2024, near the Harbour Terminal in Tromso.

As reported by Norwegian news outlet Document, the teen victim had left her home during the night and gone into the city center. At the Harbour Terminal, she encountered Al-Yousef and another man. The court said there was little conversation because the defendant spoke only Arabic.

The court found that Al-Yousef first assaulted the girl on a bench near the Edge Hotel before the abuse continued in a covered bicycle parking area belonging to the Harbour Terminal. He also attempted vaginal intercourse, but the judgment said he did not succeed because the victim did not want to.

Al-Yousef, who arrived in Norway from Syria in 2023, initially denied ever meeting the girl and denied being the person seen in surveillance images. He later admitted meeting and kissing her, but continued to deny sexual activity or entering the bicycle area.

Police found semen on the asphalt at the scene, and DNA testing linked it to Al-Yousef. The court rejected his defense, noting it was entirely lacking in credibility.

The court also found that Al-Yousef should have understood the girl was underage. The victim had said she was born in 2008, while a witness said she appeared visibly young and childlike. In a police interview, Al-Yousef himself said she looked small and around the same age as his younger sister, who was born in 2010.

However, the sentence was reduced after forensic psychiatric experts found that he had a mild intellectual disability. One assessment estimated his IQ at 41, although a later report put it in the range of 64 to 75.

The court treated his condition as a mitigating factor and said that, despite being 19 years and 8 months old at the time of the offense, his developmental level could be considered comparable to that of the 13-year-old victim.

The judgment, cited by Utenfilter, said, “In mitigation, the court finds that it must be emphasized that the defendant is most likely no further along in development than the victim, and that he appears to have a reduced understanding of reality.”…

So, you're going to sit him in jail for a few weeks and then loose him upon society again. The victim will be no more than 14 years old when he gets out. That's a slap in the face as is the remark that the victim and the perp are on the same level of maturity. The perp gets a slap on the wrist, the victim two slaps in the face. Is that what passes for fair in Norwegian justice? 





Brutal ‘rape festival’ in Nigeria sparks outrage worldwide after horrifying video of men chasing women through streets surfaces


WARNING: GRAPHIC

A recent festival in southern Nigeria has sparked outrage after multiple videos surfaced online showing women being chased through the streets, stripped and sexually assaulted by groups of men in broad daylight.

The footage, recorded during the annual Alue-Do fertility festival in Ozoro, Delta State, has prompted a police investigation and resulted in several arrests, with authorities confirming that multiple suspects were in custody.

The videos have sparked global outcry, with many online describing the event as a “rape festival,” a term that highlights the scale and brutality of what was captured on camera.

In clips circulating on social media, women are seen running through crowded streets while groups of men pursue them. Moments later, the women are surrounded, their clothing torn off as they are groped and assaulted, while bystanders film and shout, with some appearing to cheer.

The videos have sparked global outcry, with many online describing the event as a “rape festival,” a term that highlights the scale and brutality of what was captured on camera.
facebook/pulsenigeria247/

This wasn’t an isolated incident.

Multiple videos appear to show similar attacks unfolding across various locations during the festival, involving large groups of men and even young boys. Many of the victims, believed to be female students from a nearby university, have reportedly been hospitalized.

The scale of the violence and the number of participants quickly turned the incident into a national and international flashpoint, prompting a response from authorities.

Police in Delta State confirmed the arrest of multiple suspects in connection with the attacks, including a community leader and four young men identified in viral videos. Investigations are still ongoing.

State police spokesperson Bright Edafe said those involved would face charges, while Delta Police Commissioner Aina Adesola ordered the immediate transfer of the suspects to the State Criminal Investigation Department.

“The Commissioner of Police has instructed that the suspects be transferred to the State CID without delay. The Commissioner is committed to ensuring that anyone involved will be arrested and brought to justice,” Edafe said.

The scale of the violence and the number of participants quickly turned the incident into a national and international flashpoint, prompting a response from authorities.
facebook/pulsenigeria247/

Describing the incident as sexual assault and public humiliation, Edafe noted that no formal rape complaints had been filed at the time and urged victims and witnesses to come forward with any information.

In the days that followed, the number of arrested suspects rose, with more than a dozen people in custody as investigators comb through videos and witness accounts. Police said the arrests were the result of a targeted investigation, adding that more suspects could still be identified as the probe continues.

But even as arrests were being made, authorities were also beginning to shape how the incident was understood. The police described the attacks in a preliminary finding as the work of “criminal elements” who hijacked the festival, a framing that attempts to separate the violence from the cultural event itself.

Local community leaders went further, denying that any rape had taken place and insisting the festival had been “misinterpreted.”

In a statement, they described the Alue-Do festival as a fertility ritual, saying symbolic acts such as dragging and pouring sand on individuals are traditionally meant to invoke blessings for couples struggling to conceive.

They added that claims of widespread sexual violence were “false and misleading,” maintaining that no rape had been officially recorded despite the multiple videos circulating online.

The leaders acknowledged that some individuals may have acted “irresponsibly,” but stressed that such behavior was not part of the tradition and should not be seen as representative of the festival itself.

However, that explanation has done little to reduce the backlash. Throughout social media, reactions have been swift and furious.

Videos of the attacks have been viewed millions of times across Facebook, Instagram and X (formerly known as Twitter), with many viewers shocked not only by the blatant violence, but how it was carried out in broad daylight and without intervention.

Different videos showed groups of men laughing and filming as they closed in on victims. In one clip, a young woman is seen crying and clutching her torn clothes while being assaulted by men who surround her.

One of the victims, Ezeugo Ijeoma Rosemary, a student, told authorities she was attacked moments after arriving near the area on a bike.

“Immediately I came down, they started shouting ‘hold her, hold her, that’s a woman’, and they swooped on me like bees,” she said.

“A large crowd started pulling my clothes until they stripped me naked. They were pulling my breasts and touching my whole body … I was shouting for help.”

She said she was eventually rescued by a bystander, but her phone was taken, adding that she is still dealing with pain and trauma and has not returned to school since the incident.

The visibility of the attacks has transformed the story from isolated incidents to a troubling pattern of collective violence in public spaces, perpetuated by a large group of men.

Local reports suggest that women were required to stay indoors during parts of the festival, with those who did not comply facing public targeting.

Different videos showed groups of men laughing and filming as they closed in on victims.
facebook/pulsenigeria247/

This context frames the footage as less random chaos and more as a response to an environment actively challenging women’s presence in public, sometimes violently.

Women’s rights advocates say the incident points to a deeper problem, one that extends beyond a single event.

“This is not just about what happened in those videos,” said Rita Aiki, a gender rights advocate with the Women’s Rights Advancement and Protection Alternative (WRAPA).

“It’s about the conditions that make it possible for this kind of violence to happen in public, with so many people watching and no one stepping in.”

For many, the reaction surrounding the attacks has been as disturbing as the violence itself.

“It tells you something about what is being normalized in a given society,” Aiki said.

“When people can do this in the open, and others treat it like spectacle, it goes beyond individual actions.”

The incident has renewed concerns about the safety of women in public spaces, especially during large gatherings where accountability can easily diminish.

While authorities have stressed that the festival does not support violence, critics argue that separating the tradition from the incident does little to clarify how such attacks could happen openly and on such a large scale.



Saturday, 2 May 2026

Islamic Vignette from NYC: Muslim cleric arrested for repeated groping of 10 y/o girl in mosque

 

New York City: Muslim cleric accused of groping 10-year-old girl in Queens mosque


Where did Tajul Islam get the idea that a ten-year-old girl would be a suitable sexual partner? Might it have been from his prophet?

There is abundant justification for child marriage in Islamic law, as it is in accord with Muhammad’s example, so these clerics can’t possibly find anything wrong with the practice. Those who wave away the threat of Sharia as “bigotry” and “racism” never seem to care about its victims, such as the untold numbers of young girls who have been victimized by having to become brides.

Islamic tradition records that Muhammad consummated his marriage with (i.e., raped) Aisha when she was nine, and the resultant fact that child marriage and the sexualization of children are taken for granted in wide swaths of the Islamic world.

“The Prophet wrote the (marriage contract) with Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death)” (Bukhari 7.62.88).

Another tradition has Aisha herself recount the scene:

The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became all right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age. (Bukhari 5.58.234).

Muhammad was at this time fifty-four years old. Nowadays in the West there are elaborate efforts to deny all this. An Islamic scholar/apologist named Joshua Little has constructed an elaborate argument from close study of the chains of transmitters (isnads) of various traditions about Aisha, claiming that those traditions, despite appearing in Sahih Bukhari, the hadith collection Muslims consider most reliable, are actually inauthentic. Little’s argument, however, is absurd and self-contradictory. He acknowledges that the hadiths are late and unreliable from a historical standpoint, and even admits that the chains of transmitters, like the stories themselves, were freely forged. Then he bases his whole argument for the traditions being inauthentic even on Islamic grounds on the basis of the isnads that he just admitted could be forged. He claims to be able to determine the age of various traditions by how they were forged, but here is argument is so conjectural and subjective as to be essentially worthless.

Little is also a standard-issue lemming academic. He denounces people he calls “Islamophobes” for making much of Muhammad’s marriage to Aisha. He ignores the primary reason why anyone cares about this: not because, as he claims, “Islamophobes” contend that Muhammad’s example forces Muslims to condone child marriage, but because all too many Islamic authorities do condone child marriage. In April 2011, the Bangladesh Mufti Fazlul Haque Amini declared that those trying to pass a law banning child marriage in that country were putting Muhammad in a bad light: “Banning child marriage will cause challenging the marriage of the holy prophet of Islam, [putting] the moral character of the prophet into controversy and challenge.” He added a threat: “Islam permits child marriage and it will not be tolerated if any ruler will ever try to touch this issue in the name of giving more rights to women.” The Mufti said that 200,000 jihadists were ready to sacrifice their lives for any law restricting child marriage.

Turkey’s directorate of religious affairs (Diyanet) said in January 2018 that under Islamic law, girls as young as nine can marry.

“Islam has no age barrier in marriage and Muslims have no apology for those who refuse to accept this” — Ishaq Akintola, professor of Islamic Eschatology and Director of Muslim Rights Concern, Nigeria

“There is no minimum marriage age for either men or women in Islamic law. The law in many countries permits girls to marry only from the age of 18. This is arbitrary legislation, not Islamic law.” — Dr. Abd Al-Hamid Al-‘Ubeidi, Iraqi expert on Islamic law

There is no minimum age for marriage and that girls can be married “even if they are in the cradle.” — Dr. Salih bin Fawzan, prominent cleric and member of Saudi Arabia’s highest religious council

“Islam does not forbid marriage of young children.” — Pakistan’s Council of Islamic Ideology

Tajul Islam, New York Police Department


Religious leader accused of groping 10-year-old girl in Queens mosque: DA

by Mira Wassef, PIX11, April 30, 2026:

QUEENS, N.Y. (PIX11) — A religious leader is accused of repeatedly groping a 10-year-old girl in a Queens mosque, and police suspect there may be more victims, authorities said Thursday.

Tajul Islam, 55, was arrested for allegedly sexually abusing the girl multiple times inside the Masjid Bilal mosque at 121-03 Sutphin Blvd. in Jamaica from April 21 to April 27, according to the criminal complaint.

Islam is accused of touching the girl’s chest and inner thighs on four separate occasions, prosecutors said.

The Queens Child Abuse Squad apprehended the suspect on Monday after the victim reported the incident, according to the NYPD.

Islam was charged with sexual abuse, forcible touching, and endangering the welfare of a child, police said. He had no prior arrests….

Police believe there may be more victims and are asking the public for help with the investigation.