Everyday thousands of children are being sexually abused. You can stop the abuse of at least one child by simply praying. You can possibly stop the abuse of thousands of children by forwarding the link in First Time Visitor? by email, Twitter or Facebook to every Christian you know. Save a child or lots of children!!!! Do Something, please!

3:15 PM prayer in brief:
Pray for God to stop 1 child from being molested today.
Pray for God to stop 1 child molestation happening now.
Pray for God to rescue 1 child from sexual slavery.
Pray for God to save 1 girl from genital circumcision.
Pray for God to stop 1 girl from becoming a child-bride.
If you have the faith pray for 100 children rather than one.
Give Thanks. There is more to this prayer here

Please note: All my writings and comments appear in bold italics in this colour

Showing posts with label ideology. Show all posts
Showing posts with label ideology. Show all posts

Friday, 10 January 2025

Approaching Sodom > Richard Dawkins abandons journal over transgender foolishness

 

Richard Dawkins leaves FFRF board after it pulled article opposing transgender ideology

Atheist and evolutionary biologist Richard Dawkins speaks to LBC host Rachel Johnson about Easter and the waning role of Christianity in British life on March 31, 2024.
Atheist and evolutionary biologist Richard Dawkins speaks to LBC host Rachel Johnson about Easter and the waning role of Christianity in British life on March 31, 2024. Screenshot: LBC/YouTube

Prominent atheist evolutionary biologist Richard Dawkins has left the board of a noted secular advocacy group after it took down an article unleashing support for the traditional definition and understanding of sex. 

Dawkins, 83, stepped down from the honorary board of the Wisconsin-based Freedom From Religion Foundation, an atheist legal organization that advocates for a strong separation of church and state.

Dawkins' departure comes after FFRF pulled an article titled "Biology is Not Bigotry" from its FreeThought Now blog following backlash from LGBT activists.

The "Biology is Not Bigotry" article, written by honorary board member Jerry Coyne and published on Dec. 26, was a response to a previous FreeThought Now piece titled "What is a Woman?" As Coyne explained, the article titled "What is a Woman?" concluded that "A woman is whoever she says she is."

Coyne vehemently pushed back on this analysis.

"This of course is a tautology, and still leaves open the question of what a woman really is. And the remarkable redefinition of a term with a long biological history can be seen only as an attempt to force ideology onto nature," Coyne wrote.

"Because some nonbinary people — or men who identify as women ('transwomen') — feel that their identity is not adequately recognized by biology, they choose to impose ideology onto biology and concoct a new definition of 'woman.'" 

Coyne's article defended the biological definition of a woman as "an adult human female" and elaborated on the consequences of failing to recognize the biological differences between males and females, specifically highlighting the domination of women's sports by trans-identified male athletes. He concluded by stating, "It is not 'transphobic' to accept the biological reality of binary sex and to reject concepts based on ideology."

"One should never have to choose between scientific reality and trans rights," he added. "Transgender people should surely enjoy all the moral and legal rights of everyone else. But moral and legal rights do not extend to areas in which the 'indelible stamp' of sex results in compromising the legal and moral rights of others."

Coyne insisted that "Transgender women, for example, should not compete athletically against biological women; should not serve as rape counselors and workers in battered women's shelters; or, if convicted of a crime, should not be placed in a women's prison."

Coyne contends FFRF's "incursion into gender activism takes it far outside its historically twofold mission: educating the public about nontheism and keeping religion out of government and social policies." Asserting that "tendentious arguments about the definition of sex are not part of either mission," Coyne maintained that "sex and gender have little to do with theism or the First Amendment."

Referring to the embrace of a "progressive" viewpoint on sex and gender as part of a "battle against Christian nationalism," Coyne wrote, "Mission creep has begun to erode other once-respected organizations like the ACLU and SPLC, and I would be distressed if this happened to the FFRF."

On Dec. 27, FFRF Co-Presidents Dan Barker and Annie Laurie Gaylor released a statement describing their publication of the post as "an error of judgment."

"We have decided to remove it as it does not reflect our values or principles," they wrote.

The removal of Coyne's post from the FFRF website prompted Dawkins to resign from the board on Dec. 29. Coyne shared the contents of the email Dawkins sent to Barker and Gaylor announcing his departure on his personal blog. 

"It is with real sadness, because of my personal regard for you both, that I feel obliged to resign from the Honorary Board of FFRF," he wrote. "Publishing the silly and unscientific 'What is a Woman' article by Kat Grant was a minor error of judgment, redeemed by the decision to publish a rebuttal by a distinguished scientist from the relevant field, namely Biology, Jerry Coyne."

"But alas, the sequel was an act of unseemly panic when you caved in to hysterical squeals from predictable quarters and retrospectively censored that excellent rebuttal," he added. "Moreover, to summarily take it down without even informing the author of your intention was an act of lamentable discourtesy to a member of your own Honorary Board. A Board which I now leave with regret."

Coyne, who considers himself a "liberal atheist," also stepped down from the FFRF honorary board, as did Canadian psychologist and psycholinguist Steve Pinker. Coyne shared the contents of Pinker's resignation email, which accused FFRF of embracing characteristics of organized religion, which it claims to oppose. 

"With this action, the Foundation is no longer a defender of freedom from religion but the imposer of a new religion, complete with dogma, blasphemy, and heretics. It has turned its back on reason: if your readers' wrongfully perceive' the opposite of a clear statement that you support the expression of contesting opinions, the appropriate response is to stand by your statement, not ratify their error."

Pinker argues that FFRF "has turned the names Freethought Today and Freethought Now into sad jokes, inviting ridicule from its worst foes. And it has shown contempt for the reasoned advice of his own board members."

In response to the resignations, the FFRF leaders pushed back against the criticism and believed such departures were likely "inevitable" amid growing differences in beliefs on sexuality and gender. 

"We have had the greatest respect for Richard Dawkins and Steven Pinker, and are grateful that they sat on our honorary board for so many years," Barker and Gaylor said in a statement shared with The Telegraph. 

"We do not feel that support for LGBTQ rights against the religious backlash in the United States is mission creep. This growing difference of opinion probably made such a parting inevitable."

Dawkins has repeatedly spoken out against the rejection of traditional definitions of sex by LGBT activists and the idea that it is possible to change one's sex. In a 2023 appearance on "Piers Morgan Uncensored," Dawkins proclaimed, "As a biologist, there are two sexes and that's all there is to it."

In 2021, Dawkins signed a "Declaration on Women's Sex-based rights," which pushed back on laws that define the term "mother" to include people who are not biologically female. 

So, all this means that FFRF is not a scientific journal anymore, if it ever was, but is ideological propaganda.

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Wednesday, 3 February 2021

Rape, Gang-Rape, Brainwashing, Torture - Where Xi Jinping is Willing to Go to Purge China of Islam

..
It's a situation not unlike the Rohingya in Myanmar. In Myanmar, Muslim Rohingya moved into the western province over the past couple of centuries and began to grow in numbers. Deeply Buddhist Myanmar sees them as a threat to their religion and culture, which they are, of course. 

The Uighurs, also Muslim, moved into China's western province from central Asia and, as Muslims do so well, they grew in numbers. In Beijing's mind, they are an increasing threat against the communist state.

History reveals that Islam is a threat to existing cultures and religions everywhere they go. I most certainly do not condone what China is doing to the Uighurs, or what Myanmar is doing to the Rohingya. My point is that Islam will become dominant wherever it settles and that unless European countries are willing to capitulate and take on Muslim ideology, there will soon come a time when they will be facing the same situation as Myanmar and China. The longer the situation is ignored, the more difficult the problem will be to solve.


'Their goal is to destroy everyone': Uighur camp detainees
allege systematic rape

By Matthew Hill, David Campanale and Joel Gunter
BBC News

Women in China's "re-education" camps for Uighurs have been systematically raped, sexually abused, and tortured, according to detailed new accounts obtained by the BBC.

You may find some of the details in this story distressing.

Tursunay Ziawudun spent nine months inside China's network of internment camps. BBC


The men always wore masks, Tursunay Ziawudun said, even though there was no pandemic then.

They wore suits, she said, not police uniforms.

Sometime after midnight, they came to the cells to select the women they wanted and took them down the corridor to a "black room", where there were no surveillance cameras.

Several nights, Ziawudun said, they took her. "Perhaps this is the most unforgettable scar on me forever," she said. "I don't even want these words to spill from my mouth."


Tursunay Ziawudun spent nine months inside China's vast and secretive system of internment camps in the Xinjiang region. According to independent estimates, more than a million men and women have been detained in the sprawling network of camps, which China says exist for the "re-education" of the Uighurs and other minorities.

Human rights groups say the Chinese government has gradually stripped away the religious and other freedoms of the Uighurs, culminating in an oppressive system of mass surveillance, detention, indoctrination, and even forced sterilisation.

The policy flows from China's President, Xi Jinping, who visited Xinjiang in 2014 in the wake of a terror attack by Uighur separatists. Shortly after, according to documents leaked to the New York Times, he directed local officials to respond with "absolutely no mercy". The US government said last month that China's actions since amounted to a genocide. China says reports of mass detention and forced sterilisation are "lies and absurd allegations".

First-hand accounts from inside the internment camps are rare, but several former detainees and a guard have told the BBC they experienced or saw evidence of an organised system of mass rape, sexual abuse and torture.

Tursunay Ziawudun, who fled Xinjiang after her release and is now in the US, said women were removed from the cells "every night" and raped by one or more masked Chinese men. She said she was tortured and later gang-raped on three occasions, each time by two or three men.

Ziawudun has spoken to the media before, but only from Kazakhstan, where she "lived in constant fear of being sent back to China", she said. She said she believed that if she revealed the extent of the sexual abuse she had experienced and seen, and was returned to Xinjiang, she would be punished more harshly than before. And she was ashamed, she said.

Tursunay Ziawudun was able to flee to Kazakhstan, and then on to relative safety in the US. BBC

It is impossible to verify Ziawudun's account completely because of the severe restrictions China places on reporters in the country, but travel documents and immigration records she provided to the BBC corroborate the timeline of her story. Her descriptions of the camp in Xinyuan county - known in Uighur as Kunes county - match satellite imagery analysed by the BBC, and her descriptions of daily life inside the camp, as well as the nature and methods of the abuse, correspond with other accounts from former detainees.

Internal documents from the Kunes county justice system from 2017 and 2018, provided to the BBC by Adrian Zenz, a leading expert on China's policies in Xinjiang, detail planning and spending for "transformation through education" of "key groups" - a common euphemism in China for the indoctrination of the Uighurs. In one Kunes document, the "education" process is described as "washing brains, cleansing hearts, strengthening righteousness and eliminating evil".

The BBC also interviewed a Kazakh woman from Xinjiang who was detained for 18 months in the camp system, who said she was forced to strip Uighur women naked and handcuff them, before leaving them alone with Chinese men. Afterwards, she cleaned the rooms, she said.

"My job was to remove their clothes above the waist and handcuff them so they cannot move," said Gulzira Auelkhan, crossing her wrists behind her head to demonstrate. "Then I would leave the women in the room and a man would enter - some Chinese man from outside or policeman. I sat silently next to the door, and when the man left the room I took the woman for a shower."

The Chinese men "would pay money to have their pick of the prettiest young inmates", she said.

Some former detainees of the camps have described being forced to assist guards or face punishment. Auelkhan said she was powerless to resist or intervene.

Asked if there was a system of organised rape, she said: "Yes, rape."

"They forced me to go into that room," she said. "They forced me to take off those women's clothes and to restrain their hands and leave the room."

Some of the women who were taken away from the cells at night were never returned, Ziawudun said. Those who were brought back were threatened against telling others in the cell what had happened to them.

"You can't tell anyone what happened, you can only lie down quietly," she said. "It is designed to destroy everyone's spirit."

Mr Zenz told the BBC that the testimony gathered for this story was "some of the most horrendous evidence I have seen since the atrocity began".

"This confirms the very worst of what we have heard before," he said. "It provides authoritative and detailed evidence of sexual abuse and torture at a level clearly greater than what we had assumed."

There is much more on this story on BBC World News



Monday, 21 May 2018

The Dangers of Transgender Ideology in Medicine

Casualties of a Social, Psychological, and Medical Fad
by  Daniel Payne

Dr. Paul McHugh is optimistic that the ascendency of transgender ideology is a passing fad. Yet the damage that transgender ideology can wreak in even just ten or fifteen years—the hormones, the surgery, the irreversible decisions, the mutilated bodies—is considerable.


If popular opinion is to be believed, living as if one were the opposite sex is simply a healthy variant on a spectrum rather than a mental disease in need of serious treatment. What transgender individuals need, the thinking goes, is not to be told that they are delusional and in need of psychotherapy; it is for society to accept them as they are, and for medical and psychological professionals to help them “transition” to their “true gender.”

There is precious little evidence to support such a claim. Yet there seems to be a determined campaign, waged by activists and politicized medical officials, to suppress or otherwise ignore any dissent on the matter, even within the medical and psychiatric professions.

The “misalignment” of one’s body and one’s gender identity is one of the core tenets of transgender ideology. Most (though not all) transgender individuals feel the need to alter their physically healthy bodies—with genital surgery, with hormones, with breast augmentation or elective mastectomies—in order to reflect their “true” identities.

What drives so many doctors, psychiatrists, and therapists to affirm transgenderism rather than deny it? Where is the evidence to support such bizarre clinical practice?

Where's the Evidence?

You might be surprised to learn that the evidence is sorely lacking. We have been led to believe that there is a scientific consensus on this issue: that gender affirmation and “transitioning” have been scientifically proven to be the correct approaches to dealing with transgenderism in both children and adults. This appears to be largely false.

A few years ago, the medical consultation company Hayes, Inc., released several overviews of the numerous medical and scientific studies that have been performed on transgender populations. Hayes, which bills itself as promoting “better healthcare decisions using fiercely unbiased evidence,” is a low-profile but longstanding player in the medical evidence field. Since its founding in 1989, Hayes “has become an industry leader in providing unbiased, timely, clinically focused, evidence-based research and analysis to health plans, insurers, hospitals, healthcare systems, ACOs and government agencies.”

The Hayes reports are the damning indictments of the transgender industry that you’ve never heard of. Getting my hands on the reports entailed some difficulty; Hayes, Inc., did not respond to my requests for them, and indeed they did not respond to any of my inquires at all, leaving me to seek them out elsewhere. Eventually a sympathetic doctor offered me some copies. What they revealed was, to put it mildly, rather shocking.

The reports, released between May 9 and May 19, 2014, survey the three major types of medical treatment most often sought by transgender individuals: “sex reassignment surgery,” “hormone therapy,” and “ancillary procedures and services.” The reports draw from the literature of peer-reviewed publications over the span of at least a decade’s worth of studies and concern themselves with outcomes ranging from “psychological well-being” and “sexual function and satisfaction” to “safety outcomes” and “quality of life.”

Though the surveys note certain positive post-treatment changes in patient populations—say, an improvement of quality of life for some individuals who underwent “sex reassignment surgery,” and a reduction in anxiety and depression in some patients subject to “hormone therapy”—the overall “quality of evidence” for every category of treatment was rated “very low.”

The low-quality ratings were given for a variety of reasons: “limitations of individual studies,” “lack of randomization of patients to treatment groups,” “failure to control for confounders,” “unknown or short follow-up intervals,” “variable follow-up duration,” “possible recall bias and selection bias,” “lack of objective and validated outcome measures,” “lack of blinded outcome assessments,” “lack of baseline data for self-rated outcome measures,” and many others. In other words, there appears to be very little evidence to support the treatment plans proposed by the modern medical transgender zeitgeist.

Gender Dysphoria in Children 

This troubling dearth of evidence would be alarming enough if this phenomenon were limited solely to adults. But in recent years, transgender activists have set their sights on encouraging children to embrace transgender identities.

The Endocrine Society, a professional medical organization based in Washington, DC, recently stipulated that children under sixteen years old can safely begin hormone treatment therapy, even though its own research indicates that there are insufficient data to support its recommendations. In a recent “Clinical Practice Guideline” surveying the state of “Endocrine Treatment of Gender-Dysphoric/ Gender-Incongruent Persons,” the Endocrine Society laid out a “Summary of Recommendations” detailing how physicians and mental health professionals should treat individuals who experience gender dysphoria. The Society rates each of its recommendations on a four-point scale of quality of evidence: “very low,” “low,” “moderate,” or “high.”

Not a single one of the guidelines is backed by “high” quality evidence. Of the twenty-eight recommendations, only three scored “moderate.” The rest were either “low” or “very low.”

Among the recommendations that scored “low” are those that adolescents experiencing gender dysphoria should “undergo treatment to suppress pubertal development;” that sixteen-year-olds should be allowed to undergo “partly irreversible” hormone therapy; and that children younger than sixteen should be allowed to receive hormone therapy in some cases. Some of the very low ratings include permitting individuals to undergo “genital surgery” and “breast surgery.”

The guidelines also make several ungraded recommendations for which “direct evidence . . . was either unavailable or not systematically appraised and considered out of the scope of this guideline.” Among those ungraded statements: the suggestion that clinicians consider whether or not hysterectomies (the removal of the uterus) and oophorectomies (the removal of the ovaries) are “medically necessary” as part of “gender-affirming surgery.” That is to say, the Society does not even give the lowest possible grade on its evidentiary scale for a surgical medical directive that renders women permanently, irreversibly sterile.

This past June, the American College of Pediatricians released a policy statement titled “Gender Dysphoria in Children” that asserts that there is a “vigorous, albeit suppressed, debate among physicians, therapists, and academics regarding what is fast becoming the new treatment standard for GD [gender dysphoria] in children.” Disputing the growing trend of using hormone therapy to treat children with gender dysphoria, the College states that “a review of the current literature suggests that this protocol is founded upon an unscientific gender ideology, lacks an evidence base, and violates the long-standing ethical principle of ‘First do no harm.’”

“There is not a single large, randomized, controlled study,” the College points out, “that documents the alleged benefits and potential harms to gender-dysphoric children from pubertal suppression and decades of cross-sex hormone use. Nor is there a single long-term, large, randomized, controlled study that compares the outcomes of various psychotherapeutic interventions for childhood GD with those of pubertal suppression followed by decades of toxic synthetic steroids.”

Noting the proliferation of transgender clinics and transgender-affirming doctors across the country in recent years, the College notes the staggering levels of persistent gender dysphoria among young patients placed on puberty blockers:

In a follow-up study of their first 70 pre-pubertal candidates to receive puberty suppression, de Vries and colleagues documented that all subjects eventually embraced a transgender identity and requested cross-sex hormones. This is cause for concern. Normally, 80 percent to 95 percent of pre-pubertal youth with GD do not persist in their GD. To have 100 percent of pre-pubertal children choose cross-sex hormones suggests that the protocol itself inevitably leads the individual to identify as transgender. There is an obvious self-fulfilling nature to encouraging a young child with GD to socially impersonate the opposite sex and then institute pubertal suppression. Given the well-established phenomenon of neuroplasticity, the repeated behavior of impersonating the opposite sex will alter the structure and function of the child’s brain in some way—potentially in a way that will make identity alignment with the child’s biologic sex less likely…

“The treatment of GD in childhood with hormones,” the College declares, “effectively amounts to mass experimentation on, and sterilization of, youth who are cognitively incapable of providing informed consent.”

Branding Heterodoxy as Hate

Dr. Michelle Cretella, the president of the American College of Pediatricians and the lead author of the above-cited policy statement on gender dysphoria in children, says that the deck is stacked against professionals who wish to speak out against the current fashionable stance on transgenderism. “Not only is there a profound lack of diversity of philosophical worldviews among medical school faculty and professional medical guilds,” she told me, “but also, staunch transgender physician activists—some of them trans-identified—[have] achieved positions of authority allowing them to craft the current standards of care.” In this environment, Cretella argues, “no one is free to dissent without being punished. Such punishments range from being “passed over for promotions” to “demoted from Chairmanship positions” to suffering “loss of research funding” and being subject to “severe harassment by peers [and] death threats from activists.”

“And this censorship continues,” she says, “even as those ‘expert’ physicians admit that their recommendations have no long term scientific evidence to back them.”

Consider the example of Paul McHugh, a renowned physician who has been put through the wringer for his stance on gender dysphoria. Dr. McHugh, who is a distinguished professor of psychiatry at Johns Hopkins Medical School, was for twenty years the Psychiatrist in Chief at Johns Hopkins Hospital. By his own account, he has had extensive experience in observing and interacting with individuals identifying as transgender. In 1979 he shut down the gender identity clinic at Johns Hopkins, claiming that the treatments it offered were ineffective for helping people with gender dysphoria.

McHugh’s ongoing heterodoxy on transgender ideology—he has been outspoken in his belief that it is deeply flawed and misguided—has earned him the unrelenting ire of progressive activists across the country. The Human Rights Campaign devotes an entire website to “exposing” McHugh, accusing him of providing “junk science” to “anti-LGBT activists.” The Daily Beast directly accused McHugh of being “anti-LGBT.” ThinkProgress claimed that “social conservatives depend on [McHugh] to justify anti-transgender hate.” Slate called him “a dinosaur” with “outdated, anti-LGBTQ views.” The Huffington Post accused McHugh of “endanger[ing] the lives of transgender youth.”

“They try to stop you in any way they know how,” McHugh told me over the phone when I asked about the often vicious criticism directed toward him. “They’ll brand you a hate person. They’ll try to get your university downgraded.” McHugh claims there are many more professionals who believe as he does on the subject of transgenderism who are keeping their mouths shut. “There are lots of people who agree with me,” he says, “but who don’t want to be brought forth. They fear the difficulties aren’t worth it.”

That is not an unreasonable fear. Take the case of Dr. Kenneth Zucker. For several decades Zucker ran Toronto’s Child Youth and Family Gender Identity Clinic (GIC). The clinic was the subject of some controversy due to its cautious approach to identifying and treating gender dysphoria: rather than go full steam ahead when a child experienced gender dysphoria, psychiatrists and clinicians at the GIC were more circumspect, mindful of the possibility that an overwhelming majority of children end up “desisting,” or abandoning their transgender identity.

By reliable accounts, the GIC under Zucker was a warm, welcoming, therapeutic environment. But the clinic’s wary approach to transgender affirmation earned it the ire of activists; an external review of the clinic eventually led to Zucker's being fired from his long-held position there, to the delight of transgender partisans. Yet in a fantastic piece at New York Magazine last year, Jesse Singal detailed the utterly shoddy and tissue-thin charges on the basis of which Zucker was publicly smeared and eventually dismissed. The external review itself ended up being a slapdash, largely unverified document that took the accusations against Zucker at face value without verifying any of them.

Beyond such smear campaigns and professional ramifications, there is a quiet but critical effort underway to criminalize professional dissent on the matter of gender identity—not simply as a matter of public debate but as a matter of private practice. The Therapeutic Fraud Prevention Act, put forward in April of this year in Congress, would expressly forbid mental health professionals from attempting to “change another individual’s . . . gender identity.” If the TFPA passes, medical professionals who try to offer psychological treatment to patients with gender dysphoria to help them accept their bodily identity will be treated like criminals by the federal government of the United States.

Cause for Optimism?

Yet Paul McHugh is optimistic—more optimistic, anyway, then you would expect from a man who has spent many recent years being slandered as some kind of Nazi devil-doctor. “This has happened before,” he told me. “This isn’t the only psychiatric craze I’ve been involved in. The ‘recovered memories’ of child sex abuse from the 1990s had exactly the same kind of pressure behind it. People insisted you’d better not speak against it, because then you’d be considered a champion of pedophilia.”

In the past, McHugh points out, activists have “seized on psychiatry to defend things that are indefensible.” Psychiatry, he says, “goes into a craze once every twenty to twenty-five years. They always do it for the same reasons . . . You had the eugenics business with [the support of] Oliver Wendell Holmes, frontal lobotomies that won the Nobel Prize, the psychoanalysis craze with the influx of European psychoanalysts . . . and now this one.”

These crazes do not go on forever, McHugh says. “They last for ten or fifteen years. Eventually they fall apart. And that’s what will happen here.”

He is probably right. But the damage that transgender ideology can wreak in ten or fifteen years—the hormones, the surgery, the irreversible decisions, the mutilated bodies—is considerable. When this ideological zeitgeist collapses, we will be left with thousands and thousands of individuals whose lives will have been forever altered by a passing fad. What will we say to them then? And what will the promoters and enablers of this fad say to themselves?

Daniel Payne is an assistant editor at The College Fix, a daily higher education news website that trains young student reporters in the craft of journalism. His work has appeared at The Federalist, National Review Online, Reason, Front Porch Republic and elsewhere. He lives in Virginia and he blogs at Trial of the Century.